Alan Keyes |
To commemorate Christ's self-sacrifice (in the Mass and in their daily lives), they profess to be vicars of Christ. Their avowed vocation is to succeed Christ's first Apostles in their all-consuming and exclusive determination to live sacrificially (i.e., even unto death) in service to Christ's ongoing ministry. They must strive, therefore, to be living testaments to His Gospel of salvation so that, through His living body which is the Church, He may offer that salvation now, as when He walked the earth, to humanity and all of God's creation.
How is this commitment to self-effacing evangelization consistent with the indulgence of sexual passions that not only eschew the command of God for human procreation (issued before the humanity's fall from grace), but the information of God through which He informs our nature for that, and every other good essential to human existence? How is it consistent with the words of Christ when he said: "[T]here are those who have renounced marriage (literally – in the Greek – "made themselves eunuchs") for the sake of the kingdom"?
Though one embraces the act of procreation, and the other eschews it, marriage and celibacy are not, in Christ's view, inconsistent. Depending on God's call upon an individual's life, both may involve the fulfillment of His will for the wholesome good of all humanity. According to God's command in the beginning, it is good to "Be fruitful and multiply." But as St. Paul affirms (1 Corinthians 7:1), according to God's purpose of salvation, "It is good for a man not to touch a woman." This latter reflects the truth that "whoever is joined to the Lord becomes one in spirit with him." This spiritual communion, wholly informed by the example of Christ, best follows that example by walking the spirit of Christ's sacrifice, which surrenders, to pass life to all, the bodily union that passes life to a new generation.
Both Christ and his Apostle Paul make it clear that the exclusively spiritual vocation is not right for everyone. But they also make it clear that simply forsaking the wholesome perspective of God is right for anyone. For Christ is the Word of Creation, made flesh for the sake of our salvation. But as Christ says to the devil (Matthew 4:4), "One does not live by bread alone, but by every word that comes forth from the mouth of God." The information of God that prepares the body for procreation comes into our nature by way of
Is this why we call those avowed to live exclusively in union with Christ "Father"? Is this why they are called to minister to all creatures, including all humanity, as to their family, even risking and giving their lives, as Christ did? But where in any moment of His life did Christ identify himself with any will or pleasure except what pleased His Father God? With all His heart, soul, mind, and strength He lived to fulfill God's intention for the good of humanity and all creation. According to God's will, Christ let others abuse His body with violence, for God's sake. But not once did He turn His body from God's prescribed usage and intent to pursue some narrowly self-gratifying purpose. Never did He conflate such self-gratification with His identity according to God.
With this in mind, nothing about the practice of homosexuality conforms to Christ's self-sacrificial example of love for God and His creation. Nothing at all that turns the body, mind, or spirit of our humanity away from the wholesome intention of God for His creation conforms to it. Tragically, the promotion of idolatrous sexuality (i.e., abuses of sexuality that idolize human will, pleasure, and self- satisfaction) has been the order of the day in every sphere of human activity in many countries – particularly those that formally subscribe to what many of their elites call the "democratic" ethos.
Until recently, however, the Catholic Church stood against that idolatry. Now it seems clear that such idolatry has infected the clerical body, even at the highest levels. Decrying what he calls "clericalism," Pope Francis suggests the need for a "personal and communal conversion that makes us see things as the Lord does."
But that conversion requires, first of all, that we have the eyes, mind, heart, and goodwill to do so. Members of the clergy are especially called to provide them.
But their words, to include some statements and writings of Pope Francis himself, and a cascade of revelations about their actions, have obscured, rather than clarified, our vision. The recent changes Pope Francis authorized in the Catholic Catechism's treatment of capital punishment, but also some statements and actions about homosexuality from the Pope himself or people he reportedly favors, appear plainly to contradict the Scripture, in respect of some of the most ancient magisterial teachings of the Church. One Cardinal whom Francis very recently elevated to that rank has, with barely camouflaged threats, already contradicted the Pope's expression of compassion toward victims of sexual abuse in the "Letter to God's People."
Is this the way to encourage lay people of good will, prayerfully seeking the counsel of God, to persevere? "Words to the heat of deeds too cold breath give," as Shakespeare put it.
Perhaps the first thing the Catholic laity needs to do is turn up the heat.
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Alan Keyes was Asst Secretary of State for International Organizations and an Ambassador to the UN Economic and Social Council under President Reagan. Keyes ran for president in 1996, 2000 and 2008, and was a candidate for the U.S. Senate for Maryland in 1988 and 1992 and for Illinois in 2004 against Barack Obama. He writes for Renew America where he first shared this article and blogs at LoyaltoLiberty.com.
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